Origens doctrine of the Trinity is an attempt to wield the monotheistic nature of God in the light of the existence of Father, Son and hallowed Spirit. The influence of middle Platonism upon his teachings forces Origen to emphasise the totally primordial nature of the Father and explains that the existence of the Son the incarnate watchword and the Holy Spirit be his means for interaction with the earth. However, the necessity limitations upon the divinity of the Son and the Holy Spirit in clubhouse to interact with the earth and carry out Gods graceful hold up strongly imply inferiority to the Father. Origen is successful in display that this does not threaten the unity of the Trinity, however Origen does not maintain equality between the personages. Thus in the subordination of the triad persons of the Trinity it might be said that Origen is displaying elements of heresy.
As is previously verbalize Origen is at pains to maintain the transcendent and incorporeal nature of God the Father. In Peri Archon the first statements on his treatise are intimately maintaining the incorporeality of God. Origens basis for this is Scripture, which describes God as light and fire, which are incorporeal and untouchable.![]()
The understanding such that,
God therefore must not be thought to be some(prenominal) build of body nor to exist in a body only when to be of simple intellectual existence admitting in himself no addition whatever so that he cannot be believed to begin in himself a more or less and is unity of may I say oneness throughout and through him originates all intellectual existence of mind.
The nature of God as totally transcendent would prevent any direct interaction with the world, however God is not lazy, he interacts with the world through the Son and the Holy Spirit.
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